Deep Blue Sea 2

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Deep Blue Sea 2

When shark conservationist Dr. Misty Calhoun is invited to consult on a top-secret project run by pharmaceutical billionaire Carl Durant, she is shocked to learn that the company is using unpredictable and highly aggressive bull sharks as its test subjects, which soon break loose and cause havoc.

Kenapa Harus Bule?

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Kenapa Harus Bule?

Pipin Kartika (Putri Ayudya) is obsessed with getting a male white boyfriend. By the age of 30 she still has not got his dream mate. Almost frustrated because always get jerk white man in Jakarta, Pipin decides to move to Bali. Arriving in Bali, with the help of his best friend, Arik (Michael Kho), Pipin gets acquainted with a mixed blooded Buyung (Natalius Chendana). Pipin initially likes Buyung, but after it is revealed that Buyung is her childhood friend disguised as a white man, Pipin back down and move on to the next guy, an Italian gentleman, Gianfranco (Cornelio Sunny). Pipin falls in love, but her dreams are shattered after she learns that Gianfranco is a liar.  Pipin is single again with her saving thinning and no white boyfriend. with no money, no boyfriend, no prospect of a marriage. With the little hope she has left, she makes one last attempt to gain the true love of her life.

Dilan 1990

It was 1990. Milea just moved from Jakarta to Bandung. She met a boy named Dilan. Soon they will face a great journey upon them.

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Sang Pencerah (2010)

Sang Pencerah

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Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: “In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings”. As a result, Dahlan gets a hostile reception.